Saturday, December 7, 2019

Racism in Australia for Rural Studies- MyAssignmenthelp.com

Question: Discuss about theRacism in Australia for Rural Studies. Answer: Racism has become rampant in almost all nations across the world. The basis for this form of discrimination seems to be strong just the same way as corruption. Ideally, it is not surprising to see a native of a given country being mistreated by the fellow citizen due to differences in color, religion and other varying considerations. The fact remains that there cannot be any form of national progress without acknowledging all people and their capabilities in spite of minute differences that might exist among them. It is not once people have been killed by their fellow countrymen due to racism; a serious factor that has seen people denies their countries. In particular, racism in Australia has been prevalent for quite a long time, and this has lagged the performance of the nation behind. There are various sectors that racism is evident in Australia. The area of health, Muslim religion, refugees and some of the indigenous Australians continue to record a significant case of racism thus adding up to the complexity of living on such grounds. Therefore, by conducting substantial studies on forms of racism evident in Australia is bound to shed light on the subject. It is clear that some of the Aboriginal Australians have been experiencing a high level of discrimination because not all of them are white. This case can be explained by looking at the scenario of Belgium where there is a strong domination of the blacks who are still the natives. In this connection, Australia fails to recognize that fact that births are genetically and being black or white has little to do with the nationality of a person. Also, the origin of the native blacks can be traced back in the colonial period whereby a lot of migration encompassing different races was experienced leading to settlements that gave birth to children that presented their homes of origin (Jonason, 2015,49). Because rules are governing the citizenship of Australian people, these settlers were offered the citizenship and this guaranteed them a permanent stay in Australia. This has brought about many opinions about these races, and there have been various propositions that still do not move in line with these people. This has led to neglect these people, and most of them have been denied total freedom of movement. The situation is compounded by the Fact that irrespective of the right of movement, there has been the refusal to exercise the right to vote. This is aggravated by the fact that their mistreatments are highly extended up to the health sector. According to the health report previously released, the Australian government witnessed a cost of eighty million dollars treating the indigenous Australians (Nelson and Dunn, 2013, 263). This figure is regarded as a significant blow to the government, and that treatment of such individuals should be controlled to help reduce the cost if possible zero rates for the well-being of other people. This has led to an emergence of many anti-racism movements that profoundly condemn discrimination for the wellbeing of all Australian citizens. The studies have indicated that about thirty-eight regions across Australia recorded high level of racism (Grigg and Manderson, 2016, 49). This associated blacks who are believed to be illiterate and incapable of delivering quality services. These people tend to be marginalized, and their physical health is significantly affected by this racism perspective. The latter indicate that there is a high mortality rate of blacks as a result of poor health checkup and other services that add up to mental distress which is the primary cause of deaths. The Australian Muslims do face discrimination in the hand of their colleague. This stems from the notion that these minorities are the ones responsible for terrorism across the world. This assumption fetches a lot of support from other non-Muslim community in Australia leading to neglecting of this minority group. Also, most of the Australians cannot comprehend how their country can harbor such kind of people bearing in mind that the background of the nation is laid upon Christianity. There have been beliefs that associate Muslims with their fellow members in Arabian countries such as Iraq, Pakistan and other related nations, therefore, terming them as intruders (Forrest, Elias, and Paradies, 2016, 54). In other instances they are termed as strangers; a situation that worsens their living in their home country. This move is compounded by the many attacks that have been taking place all over the world whose contributors are said to be Muslim community. The reality is there are those M uslims who fear God the same way other Christian do, and they have the self-perception that restricts them from thinking of revenge and bloodshed thereby ending up condemning the prevalent attacks that have been taking place (Dandy and Pe-Pua, 2015, 347). Despite that, it is evident that no one seems to understand the truth of the matter therefore indirectly supporting attacks by the Islamic groups due to the open practice of rejecting them which stimulate the need for them to exchange wrath with violence. The non-Islamic Australians do not acknowledge the Islamic brothers and sister, and most at times, they tend to express fear and discomfort that escalates as the intermingling heightens (Gilbert, 2013, 85). In short, Islamic culture is poorly rated in Australia hence neglecting the need to preach togetherness, an important variable in the realization of peace and national growth. The refugees are not warmly welcomed in Australia.The truth concerning the refugees is that the United Nations Organization and the Commonwealth groups take the responsibility of feeding and taking the overall care for refugees (Nelson, 2015, 353). They are comprised of immigrants and the residents who tend to be displaced due to civil war. The Australian community substantially fails to recognize these refugees as part and parcel to their development. This raises the question of how the Australian economy will realize the full benefit of employment as the able refugees are not tested in the labor market yet they can deliver quality work worth acknowledgment. Instead, these refugees are viewed as the major group harboring deadly diseases, and their interaction with other people is restricted (Forrest and Dunn, 2013, 6). This is enhanced by the strong security put in place to monitor the functioning of these individuals due to the added believe that they might be hiding criminals who commonly attack the nation. This might be true, but speculations without basis cannot be tolerated. Furthermore, it is unhealthy to make predictions that are generalized therefore making the whole idea vague and unreliable. This form of rejection becomes a source of psychological stress and mental torture that greatly influences the health of these victims. The reality of the situation is that the government of Australia negatively affects the services provision to the refugees although irrespective of existing smooth cooperation of Commonwealth group and national government (Hickey, 2016, 733). In rare cases, these individual are granted right to exercise their democratic rights thereby holding them as captives; a situation that is against the wishes of United Nations rules and principles. According to the research carried out in 2009 encompassing the indigenous and migrant students, it was recorded that racism is still prevalent even in schools (Fozdar, 2015, 91). The results indi cated that most of the migrant students were highly discriminated against more than the indigenous pupils. This continues to show the kind of pressure the refugees are faced with in the hand of merciless Australians who do not wish to extend loyalty to the non-native civilians. Conclusively, the primary forms of racism taking place in Australia have been critically analyzed. The Muslims, blacks, and the migrants are seen to have been the principal targets of discrimination. Evidently, Australia is a nation endowed with valuable resources that have not been fully invested due to the labor constraints. If at all racism can be brought to a halt, the economic goals of the nation can be achieved as a result of the cooperation of all people irrespective of their color religion and nationality. Briefly, racism is an unfortunate practice that should be condemned for the wellbeing of all individuals. References Dandy, J. and Pe-Pua, R., 2015. The refugee experience of social cohesion in Australia: Exploring the roles of racism, intercultural contact, and the media.Journal of Immigrant Refugee Studies,13(4), pp.339-357. Forrest, J. and Dunn, K., 2013. Cultural diversity, racialisation and the experience of racism in rural Australia: the South Australian case.Journal of Rural Studies,30, pp.1-9. Forrest, J., Elias, A. and Paradies, Y., 2016. Perspectives on the geography of intolerance: Racist attitudes and experience of racism in Melbourne, Australia.Geoforum,70, pp.51-59. Fozdar, F., 2015, January. Transforming a White Australia: Issues of racism and immigration, by Laksiri Jayasuriya. InAnthropological Forum(Vol. 25, No. 1, pp. 90-91). Routledge. Gilbert, K., 2013.Because a white man'll never do it. HarperCollins Australia.83-86 Grigg, K. and Manderson, L., 2016. The Australian Racism, Acceptance, and Cultural-Ethnocentrism Scale (RACES): item response theory findings.International journal for equity in health,15(1), 49-53 Hickey, S.D., 2016. They say Im not a typical Blackfella: Experiences of racism and ontological insecurity in urban Australia.Journal of Sociology,52(4), pp.725-740. Jonason, P.K., 2015. How dark personality traits and perceptions come together to predict racism in Australia.Personality and Individual Differences,72, pp.47-51. Nelson, J. and Dunn, K.M., 2013. Racism and anti-racism.'For Those Whove Come Across the Seas...': Australian Multicultural Theory, Policy and Practice, pp.259-276. Nelson, J.K., 2015. Speakingracism and anti-racism: perspectives of local anti-racism actors.Ethnic and Racial Studies,38(2), pp.342-358.

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